I want my story written
You talk. I listen. I turn the memories into finished writing.
Science · Story · Soul
היסטוריות משפחתיות יהודיות, נכתבות בטרם ייאבדו
Most families do not inherit a history. They inherit fragments — a town name, a photograph nobody can caption, a sentence somebody said once at a table and never repeated.
Those fragments are where every family history begins. I interview your family by secure video, work from whatever photographs, letters and documents survive, and write it into a narrative your grandchildren will still be reading. Where the record ends, the writing says so.
I understand the details a general memoir writer may not know to ask about — Hebrew and Yiddish names, changing town names, migration, shul life, ketubot, cemeteries and Jewish naming traditions.
Guides & manuals · new
Thirteen practical manuals, instant PDF download. The free one-page guides in the resource library stay free.
The clearest place to begin
One 60-minute recorded conversation becomes a finished narrative of approximately 1,200–1,500 words — written as a story, not dumped back as a transcript.
Where to begin
One conversation, one finished story. Larger family histories are scoped separately and quoted in writing after we speak.
Nothing is quoted until I understand what you have and what it can become.
What happens after you contact me
A free 15-minute conversation. You tell me who or what you want preserved and what material already exists.
I propose a scope and fixed price. We record the interview; I build the narrative and make uncertainty visible rather than inventing.
You correct factual details. You receive Word, PDF and the recording, yours to keep, print and share.
Judge the writing
Every commissioned history is built from interviews, family papers, photographs and the living memory that remains. I do not average contradictory accounts. I do not quietly prefer the more dramatic version. I write what is established, mark what is contested, and say what nobody now knows.
The proof should be visible
Before commissioning a family history, read the writing itself. The sample page shows the method, voice and the principle behind every commission: Where the record ends, the writing says so.
Why Jewish specialization matters
Hebrew/Yiddish names · changing place names · immigration · shul and landsmanshaft memory · ketubot · cemeteries.
Specialization here is practical: it helps preserve details a generic memoir process can miss or flatten.
The writing standard
Your family narrative is written by me — not generated, drafted or paraphrased by AI. I do not fill documentary gaps simply because a smoother story would result.
Nothing invented. Where the record ends, the writing says so.
Other ways to begin
Download focused guides for memories, documents, family history and institutions.
Browse the guides →ShapeChoose the balance of intimacy, humour, history, difficult subjects and voice.
Open the tool →PlanSee how projects are scoped and calculated before you commit to anything.
See pricing →2027 prayer journey · a separate project
A private, time-limited 2027 campaign — meaningful, but separate from commissioning a family history. The journey begins symbolically with 613.
Selected credibility
Ready when you are
No obligation. Tell me who you are trying to preserve and what you already have. I will tell you what I think the material can become — and what it should cost — before you decide.
Use the free tools yourself, or let The Eliyahu Project help turn interviews, recordings, photographs and documents into a finished family story.
You talk. I listen. I turn the memories into finished writing.
You have the words already. I proofread, line edit, deeply edit, assess or rescue the manuscript.